Daniel 9
Daniel 9 begins with prayer and ends with prophecy. Responding to Daniel's intercession, Gabriel delivers the most precise Messianic timetable ever written — naming the year of Christ's baptism, the year of his death, and the duration of his ministry.
Daniel's Prayer (vv. 1–19)
The chapter opens with Daniel reading Jeremiah's prophecy of 70 years of Babylonian captivity (Jer 25:11–12) and recognising the time was near. He responds not with calculation but with prayer — confessing Israel's sins, acknowledging God's righteousness, and pleading for restoration based on God's mercy, not Israel's merit. This context matters: the 70 weeks that follow are given in the context of God's faithfulness to his covenant people despite their unfaithfulness.
The 70 Weeks Explained (vv. 24–27)
Gabriel arrives 'in swift flight' while Daniel is still praying. He gives 70 weeks (490 years) concerning Jerusalem and the Messiah. The starting point: 'from the going out of the word to restore and rebuild Jerusalem' — the decree of Artaxerxes in 457 BC (Ezra 7), confirmed by multiple independent ancient sources including the Elephantine Papyri. 69 weeks (483 years) to 'Messiah the Prince' = 457 BC + 483 = 27 AD — the exact year of Jesus' baptism (Luke 3:1, 21–23). 'In the midst of the week' (3.5 years in) = 31 AD — the year of the crucifixion (consistent with the 457 BC start date; scholars have also proposed 30 and 33 AD, but 31 AD produces the most internally coherent alignment across this entire prophecy). At the cross, sacrifice and offering ceased in their meaning — the veil tore (Matt 27:51). The 70th week ends at 34 AD — the stoning of Stephen and the formal extension of the gospel to the Gentiles (Acts 7–10).
Historical Verification
The date of 457 BC does not rest on Adventist tradition. The Elephantine Papyri (Jewish documents from Egypt, discovered 1903–8) independently confirm the chronology of Artaxerxes I's reign. Ptolemaic records, Persian astronomical tablets, and Nehemiah 2's account all converge on 457 BC. The calculation produces 27 AD for Jesus' baptism — exactly when Luke places it, 'in the fifteenth year of Tiberius Caesar.' No other figure in history fits this timetable. The prophecy names Jesus with mathematical precision 500 years before his birth.
Daniel 9:24–27 is the most detailed Messianic prophecy in the Hebrew Bible. It predicts: the year of his anointing (baptism), the year of his death ('cut off but not for himself' — he died as a substitute, not for his own sin), and the end of the Jewish civil period (34 AD). 'He shall cause sacrifice and offering to cease' — not by abolishing the law but by fulfilling it. His death rendered the sacrificial system obsolete. Every lamb that ever burned on an altar was pointing forward to this moment. Daniel saw it 500 years in advance.
“The great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”